• Welcome!
  • Order of St Columba -An Introduction
    • Our Story
    • Our Mission
    • Our Values
    • The Rule of St Columba of Iona
    • Statement of Intercommunion
  • Celtic Spirituality
    • A Concise History of the Celtic Church
    • What is the Celtic Rite ?
    • The Celtic Rite and the Sacraments
    • Why A Celtic Eucharist?
    • A Litany of Celtic Saints
    • Ita - Nurtura of Saints -January 15
    • Brigid of Kildare - February 6
    • Patrick - apostle to Ireland - March 17
    • Egbert - April 24th
    • Venerable Bede - May 25
    • Columba of Iona - June 9
    • Kilian - the missionary - July 8th
    • Aidan of Lindisfarne - August 31
    • Ciaran - September 9th
    • Francis of Assisi - October 4th
    • Columbanus - November 23rd
    • Finian of Clonard - December 12th
    • What is the influence of the Celtic Christianity?
    • What is the relevance of Celtis Christianity in the 21st century?
    • Some features of Celtic Spirituality
    • Celtic Cross
  • The Church-as-Abbey
    • The Priory - ways of connecting
    • How we function
    • The Emerging Church
    • House Church and the Jesus Movement - a perspective
    • Monastic Virtues and Ecumenical Hopes
    • Drawing water from an ancient well...
  • Abbey Online Chapel
    • Prayer Requests
    • Light a Candle
    • 3 minute a day retreats
    • Daily Office - the Liturgy of the Hours
    • Remembering those we love...
    • Lectio Divina - for each day
    • Taize - Prayer for the Day
    • Liturgical Calendar
    • Plainchant
  • The Abbey Institute of Spiritual Direction and life-mentoring
    • Prayers and Spirituality
    • Jewish Table Blessings
    • Solitude with God
    • Rituals and Blessings to help Family life
    • Prayers for Healing Painful Memories
    • Patrick of Ireland's Breastplate prayer
    • Celtic Blessings
    • Casting a caim or encircling prayer
    • The Jesus Prayer
    • Lectio Divina
    • Quiet Quest
    • How to meditate
    • Guided meditations...
    • Coping with Change
  • ColumCille House
  • Outreach - SmallSteps Project
  • The Christian Year
    • Lectionary Resources
    • Advent Prayers, Resources and Themes
    • Christmas - New Year >
      • A Celtic Christmas reflection
      • A Celtic New Year Blessing and Prayer
      • The Epiphany
    • Morning and Evening Prayer for Lent
    • Lenten resources
    • Holy Week and Easter
    • A Pentecost reflection
    • Some Pentecost prayers
  • The Four Gospels and Paul
    • Matthew
    • Mark
    • Luke
    • John
    • Paul of Tarsus
  • St Columba's School of Theology and Ministry
  • Abbey Blog - Guest Book
  • Companions Secure Site
    • Some Celtic Ceremonies
    • Publications from the Abbey Press
  • Suggested Reading
  • Links
  • Contact us...

Our Rhythm of Life

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Patmos Companions  seeks to live the mystery of life in the God of Jesus of Nazareth  by invitation into the spacious stillness of Contemplative prayer and by transforming encounter with the Fire of God’s Spirit, which equips us for compassionate living alongside others of goodwill in the world.

Our Rhythm of Life, embraces a  true celtic threefold pattern of ‘Being, Knowing and Doing’; or ‘Prayer, Study and Action’ as symbolised by the Celtic trefoil.  This flows from a Trinitarian understanding of the nature of God and is explored through reflection on Scripture. 

Vision and Call
Our movement towards community -  which may take  a life time to realise - as it is live in the world reflects the value that we place on a shared journey, on building healthy adult relationships within which faith can be explored and deepened.  These relationships are characterised by a profound respect for, and honouring of, one another and are explored more fully in the ‘norms’ set out below.

We are 'Companions on the Journey' because we believe that the risen Christ calls us to journey with him into an ever deepening awareness of what he called ‘the Kingdom of God’.  It is a call into a relationship of love with God, the whole of humanity and with the created order. Jesus’ call requires us to ‘travel light’ in simplicity of lifestyle and to ‘dwell deep’ in the presence of God.  

Many yo of us feel called to the margins of the institutional church, some feel the need to move outside it altogether  because we value and respect such a place as holding potential for transformation.  Edges can be geographical but can also be theological, social, ecclesiastical, cultural, spiritual … To live at ‘the edge’ is to risk encounter with the unknown beyond the threshold, but is also to recognise that God often beckons us to move beyond self-imposed limitations.

Equipping and Sending
The call of God has both an inward and an outward dynamic.  In hearing this call  we seek to enable those who walk with us to discern and respond to its implications for our lives, both as individuals and as disciples.  This is provided for through our gatherings in small and large groups; through our sharing of our wisdom, retreats and pilgrimages; and through exploration of the challenge presented by the call to compassionate action.  

Silence and solitude become precursors to loving and self-giving service.  We are drawn to cross new thresholds of mission, culture and our own experience in order to encounter Christ in a new paradigm.

Norms and Values
In our life as Companions we are invited to rediscover a deep sense of wonder in approaching the mystery of God and the mysterious dimension of the ‘other’ in each and every person.  

Therefore:
In our relationships with one another we would consider it the ‘norm’ to expect:
  • deep and respectful listening.
  • acceptance of difference.
  • inclusion of all.
In our speaking we would consider it the ‘norm’ to expect:
  • personal authenticity while being sensitive to the needs of others.
  • owning our statements without presuming on the position of others 
  • (‘I  think/I feel’, rather than, ‘we think/we feel’).
  • a language of open questioning (I wonder …?).
  • a language which, in reference to God, recognises a depth of mystery 
  • a generosity of spirit and willingness to learn,                                                                                                                                                                        in recognition that our  language may be unintentionally hurtful to others,  unintentionally hurt.
  • In gathering together as companions we would consider it the ‘norm’ to expect:
  • our journey together to reflect our rootedness in the way of Christ and our continuity with those who have walked this way before us.
  • the use of resources from the biblical and contemplative traditions and the invitation to encounter God through sacrament, symbol and service.
  • to learn by invitation rather than instruction.
  • space for stillness, silence and contemplative practice.freedom to explore, question and wrestle with tough issues.
  • opportunities to engage our creative imagination.
  • use of the body in prayer and the celebration of God’s presence with all of our senses.
  • meeting together outdoors when opportunity presents, so as to encounter God’s presence in the natural world.
  • that the profundity of this journey is most certainly also a cause for joyful celebration … (expect to have fun!).
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...drawing living water from an ancient well...