• Welcome!
  • Order of St Columba -An Introduction
    • Our Story
    • Our Mission
    • Our Values
    • The Rule of St Columba of Iona
    • Statement of Intercommunion
  • Celtic Spirituality
    • A Concise History of the Celtic Church
    • What is the Celtic Rite ?
    • The Celtic Rite and the Sacraments
    • Why A Celtic Eucharist?
    • A Litany of Celtic Saints
    • Ita - Nurtura of Saints -January 15
    • Brigid of Kildare - February 6
    • Patrick - apostle to Ireland - March 17
    • Egbert - April 24th
    • Venerable Bede - May 25
    • Columba of Iona - June 9
    • Kilian - the missionary - July 8th
    • Aidan of Lindisfarne - August 31
    • Ciaran - September 9th
    • Francis of Assisi - October 4th
    • Columbanus - November 23rd
    • Finian of Clonard - December 12th
    • What is the influence of the Celtic Christianity?
    • What is the relevance of Celtis Christianity in the 21st century?
    • Some features of Celtic Spirituality
    • Celtic Cross
  • The Church-as-Abbey
    • The Priory - ways of connecting
    • How we function
    • The Emerging Church
    • House Church and the Jesus Movement - a perspective
    • Monastic Virtues and Ecumenical Hopes
    • Drawing water from an ancient well...
  • Abbey Online Chapel
    • Prayer Requests
    • Light a Candle
    • 3 minute a day retreats
    • Daily Office - the Liturgy of the Hours
    • Remembering those we love...
    • Lectio Divina - for each day
    • Taize - Prayer for the Day
    • Liturgical Calendar
    • Plainchant
  • The Abbey Institute of Spiritual Direction and life-mentoring
    • Prayers and Spirituality
    • Jewish Table Blessings
    • Solitude with God
    • Rituals and Blessings to help Family life
    • Prayers for Healing Painful Memories
    • Patrick of Ireland's Breastplate prayer
    • Celtic Blessings
    • Casting a caim or encircling prayer
    • The Jesus Prayer
    • Lectio Divina
    • Quiet Quest
    • How to meditate
    • Guided meditations...
    • Coping with Change
  • ColumCille House
  • Outreach - SmallSteps Project
  • The Christian Year
    • Lectionary Resources
    • Advent Prayers, Resources and Themes
    • Christmas - New Year >
      • A Celtic Christmas reflection
      • A Celtic New Year Blessing and Prayer
      • The Epiphany
    • Morning and Evening Prayer for Lent
    • Lenten resources
    • Holy Week and Easter
    • A Pentecost reflection
    • Some Pentecost prayers
  • The Four Gospels and Paul
    • Matthew
    • Mark
    • Luke
    • John
    • Paul of Tarsus
  • St Columba's School of Theology and Ministry
  • Abbey Blog - Guest Book
  • Companions Secure Site
    • Some Celtic Ceremonies
    • Publications from the Abbey Press
  • Suggested Reading
  • Links
  • Contact us...

Spiritual Direction and Life-Mentoring

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The Process of Spiritual Direction

Spiritual direction, sometimes referred to as spiritual guidance or spiritual friendship, is an ongoing relationship in which one person (the directee), desirous of being attentive to his or her spiritual life, meets with another person (the director) on a regular basis (approximately once a month), specifically for the purpose of becoming more attuned to God's Presence in order to respond more fully to that Presence in all of life.

The primary focus of the session is the directee's relationship with God as it is reflected and challenged by all aspects of that person's life.

The directee assumes responsibility for his or her life with God. This means that the person coming for direction is trying to be serious about some form of intentional prayer and reflection on the God-currents of everyday life and prayer. During the meeting of about one hour, director and directee seek to enter a prayerful atmosphere where together they can be attentive to the Spirit who is in fact the Real Director.

The director may question, challenge, suggest, support, as seems called for by the Spirit, but it is the directee’s prayerful openness to the Sprit that determines whatever insights are uncovered or the course of action that is to be taken. It is assumed that the directee has begun a journey with God long before he or she comes into direction. Also, this intentional journey will continue long after leaving a particular director. The director is only a facilitator in the process. The directee must claim the journey.

Direction & Therapy: Some Differences

It should be noted that there are distinctions between spiritual direction and therapeutic relationships. In general it might be said that therapy and counseling deal primarily with problem areas of one's life and attempt to bring healthy resolution to issues. Spiritual direction is concerned with finding and responding to God (in the midst of pain or disorder as well as in the rest of life). Problem/issue solving is not the primary focus of direction.

Finding a Director

It seems important to pray about finding a spiritual director, asking God to guide your search and to open your eyes to the possibilities available to you. Accompanying this prayer should be the exploration of avenues already known to you for persons whose spirituality speaks to you though they may not name themselves or be recognized as "qualified" spiritual directors. Such persons may be found among persons with whom you have shared small groups, or others who seem to attract you for reasons unclear to you.

It will probably take some time to find the right person for you. If God is in the felt need for a director, however, then it is safe to assume that the Spirit will eventually provide the resources you need. The key is to remain patient yet diligent in the waiting, to trust God in the process, remaining attentive to the direction of the Spirit in all of life.

Choosing a Director

In a direction relationship, it is important for there to be a mutual sense that the potential for open, honest, clear communication is present and that there is a reverence for the unique way God is working in the individuals involved. Coupled with this is a mutual dependence upon the Spirit at work in the relationship. Human specifics of age, sex, denomination and so forth, may assume more importance at one time in a person's life than at another. Basically, however, it is only necessary that the two persons experience the kind of "fitness" that allows them to be free for their common purpose together without undue attention to their relationship. After an initial appointment to get acquainted and if it seems right to continue, it is helpful to set up three meetings and then evaluate how things are going. Following that, periodic evaluations are encouraged so that what was begun as a right thing does not continue past its time.

The Director

Spiritual directors may be laity, clergy and those in communities and are found in many denominations. They may be married or single and may seek their livelihood in a variety of occupations. What is paramount is that the director is responding to an invitation from God to participate in this ministry; that the gift of direction has been called forth by others; and that the director has sought to enhance the gift and sharpen skills through means appropriate to her or his particular needs.

The primary responsibilities of the director are prayer for the directee and openness to God for what is truly called for on behalf of the directee during the sessions. This assumes that the director is taking seriously her or his relationship with God through intentional prayer, attention to solitude time and regular spiritual direction.

Further, as a means of accountability and growth, spiritual directors avail themselves of prayerful support for the ministry. This can take place in a one-to-one or a peer group setting with other directors. Whatever way this happens, confidentiality must be observed and anonymity of directees needs to be preserved.

Fees and Contributions

Usually there is no set "fee for service" for spiritual direction. However, some directors need financial support in order to be able to offer this ministry. It is best to check this out at the beginning. From time to time, you may find it appropriate to give a material gift expressive of appreciation (e.g., a plant, candle, food, or something else). Also, you may be drawn to contribute to the outreach of Patmos Abbey or some other charitable cause. Again, this should be discussed with the director.

If Not Direction, then What?

Spiritual direction is not appropriate for every person. While you may feel the nudge of something needing attention around human / spiritual growth, direction may not be what is called for now. Or something in addition to direction may be called for. You might test out your need through the following questions and suggestions:

§  Am I looking for some "how to's" in developing a prayer life? Or a group with whom I can pray and share? Or support for my practice of intentional prayer and meditation?
Consider: 
Local meditation groups
Local prayer groups 

§  Are there areas of my life calling for focused healing prayer that might be supported and directed in a group setting?
Consider: 
Local healing services and/or prayer groups

§  Do I want moral, biblical, or theological guidance for my life? Some person or group to explore questions around life issues?
Consider: 
Local church leadership and groups

§  Are there specific problem areas of my life or troubling emotions siphoning off energy? Serious blockage issues that I want to talk about with another in hopes that I can find some ways of overcoming the difficulties?
Consider: 
Counseling or therapy 
12 Step Groups

§  Do I feel the need for a "spiritual friend" with whom I can have an informal mutual relationship of prayer, sharing and support for one another in our spiritual journeys?
Consider: 
Looking at the groups you are in and take the risk of asking someone to whom you feel drawn and feel you can trust.

Additional Reading
§  Edwards, Tilden. Spiritual Director, Spiritual Companion. NY: Paulist Press, 2001.
§  Gratton, Carolyn. The Art of Spiritual Guidance. NY: Crossroad, 1992.
§  Guenther, C. Holy Listening: The Art of Spiritual Direction. MA: Cowley Publications, 1992.
§  May, Gerald. Care of Mind, Care of Spirit. NY: Harper & Row, 1992.


The Abbey  offers  programs and continuing education program for spiritual directors as well as assistance in forming peer groups.

We also offer the ability to touch base with one of our accredited Directors in the Melbourne, Ballarat, Gippsland, Geelong and Sydney areas.  Please simply use the form below and we can place you in contact with someone near to you...



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...drawing living water from an ancient well...
Photo used under Creative Commons from timsamoff